Barbarians at the Gates

by ruthpennebaker on March 8, 2010 · 6 comments

Don’t remind me!  I know it can snow and sleet in March — and probably April, for that matter.  I’m sure the streets and sidewalks can turn into icy deathtraps and the howling winds can freeze you to the marrow.  I know it, I know it.

Be that as it may, it was spring in New York this weekend.  The skies were a gorgeous blue and the air was cool, but almost warm in the bright sun.  Coats and hats and gloves were shed for lighter jackets.  The new spring color was introduced: Hint — it’s still black, but kind of a warm black.

People poured onto the streets and parks, walking dogs, pushing strollers, sitting on the rocks in Central Park.  I haven’t seen so much good cheer, goofy smiles and giddiness since the University of Texas football team won the Rose Bowl in 2006 and, for a few nutty days, life was perfect and everyone in Austin was happy.  Spring!

A woman walked an ancient fluffy, white dog whose tongue hung out of his mouth and who stopped to sit every few steps.  A young man carried a red armchair, accompanied by a young woman with a matching cushion.  Amateur photographers snapped shots of trees budding and the sunlight glinting through tree branches.

I met my husband at an art gallery show on the Upper East Side and we wandered through the exhibits.  Paintings, sculptures, collages, intense art-industry types in narrow eyeglasses and stark clothes.  “Her work is very much a part of her feminist agenda,” a man told a small crowd.  “It’s very confrontational.”

“This painting makes me deeply uneasy,” one woman told another as they peered at a painting.  “I can’t tell you why.”

“What do you mean, she’s an adult?”  a man asked a woman.  She shook her head fiercely.  “I didn’t say adult,” she snapped.  “I said Tri-Delt.”

The night before, my husband and I had just seen The Art of the Steal, a documentary about the art world.  It’s the story of Albert Barnes, a Philadelphia millionaire who, after he made his fortune, spent his life amassing an astonishing collection of Impressionist, Post-Impressionist and early Modern art.  It’s a lovely story of an uneducated man who simply falls in love with art and buys what he loves most.

But lovely stories can never last.  Barnes dies, leaving a supposedly ironclad will that will protect his priceless collection and keep it intact in a Philadelphia suburb.  With almost the same ferocity he loved art, Barnes hated the city of Philadelphia, the Philadelphia Museum of Art and the whole Annenberg family.  The film pointed out that Walter Annenberg’s father was a common gangster, which I found quite interesting, but when it reminded me Annenberg fils was a Republican and Richard Nixon crony who wore kneepants to the Court of St. James, that did it.  Gangsters I can appreciate, Nixon cohorts are dead to me.

The documentary told the story with a lot of dramatic sound effects.  Every time you saw the Philadelphia art museum, the background music was as ominous as if an armed killer lurked in the corners, waiting to murder art and art-lovers alike.  Through treachery and machinations and inept foes, the Philadelphia establishment managed to subvert the terms of Barnes’ will and arrange for his beloved art to be moved to the city he loathed.  “Philistines!” screamed one art-lover at a group of Philadelphia swells who had gathered to celebrate the eventual removal of the Barnes collection.

Well, I can get into blaming high society as much as anyone, as much as I blame the Nixon administration.  But, after being repeatedly bludgeoned by the heavy-handed documentary, it got a little tiresome.  Should only die-hard art aesthetes and serious students be allowed to enjoy great art?  Isn’t it better that more people will be able to see a remarkable collection of art?  And how long should the will of a man both enamored of art and embittered by a community be slavishly followed?

I don’t know.  I’m sure I’m one of those Philistines myself about art.  I left the art showing, not having lingered long enough or exclaimed enough about oeuvres and feminist perspectives and Tri-Delts.

We left and went outside, where the day was still glorious and an air of celebration lingered.  We’re all Philistines in some ways, we all find our art in different places.  Mine was out there, on the teeming, sun-filled streets, where spring had come and — who knew? — might be staying.

(Copyright 2010 by Ruth Pennebaker)

Read one of my favorite posts about owning up to being a human cliche

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Tell Me All About Yourself, Please

by ruthpennebaker on March 5, 2010 · 7 comments

For some reason, my husband and I have both ended up fascinated by narratives.  He analyzes them.  I try to create them.  We talk about them a lot — much to the boredom of some people.

Why do you tell the stories you do?  What do you put in?  What do you leave out?  What do you intend — and what simply slips through?

The two of us are never more rapt than when we’re in a new place, trying to figure it out.  The day after we got to Buenos Aires, we went on a short tour of the city.  A young woman showed us the neighborhoods, the government buildings, a cathedral, public squares, where the river was now, where the river used to be.

Right offhand, I have to say my husband and I are massively ignorant about the history of South America.  Which made me wonder why most Americans go first, second and third to Europe and develop some familiarity with it — while we save the closer continent, part of our own new world, for later trips.  Or maybe we never get there at all.  Then, if we ever get there, we disagree about how to pronounce “Chile.”  (Spare me chee-LAY, por favor.)

Anyway, on the tour, we heard a sanitized version of Argentina’s history — how the country never owned slaves, how it was the nefarious Spaniards who cleaned out the Indians.  The Nazi immigration after World War II or the casita of Adolf Eichmann didn’t make the cut of stories our guide wanted to tell.

It’s the kind of narrative that could make you feel a bit culturally superior if you didn’t have a lurking awareness of the U.S.’s own tattered history of genocide against millions of Native Americans, slaveholding Founding Fathers, the Vietnam War and the invasion of Iraq, just to name a few historical shame pits.  (As one-quarter native American, I used to court the whole victimhood rap.  Then I learned that my tribe, the Chickasaws, had owned slaves.  Show me a slaveowner’s descendant and I’ll show you a very unattractive candidate for victim status.  Clean hands in this dirty, sins-of-the-father world are hard to come by. I need to be working on a new narrative of victimhood.  Oh, that’s right!  I’m a woman.)

The tour ended and we were dropped off in a shopping area of meat-laden restaurants and stores stocking furs, furs, furs for the upcoming cooler weather.  In one area, some daring and troubled soul with a blue paint brush had written “PETA” over drawings of cattle.

PETA?  Animal rights?  Veganism?  Will their narratives move from graffiti to the city tours and history books?

Who knows what the sanitized version of our own history will look like in the future?  Maybe our descendants will come here someday — to the new, militantly vegan Argentina — and hear stories about how the Spaniards or Nazis were so evil they ate meat and wore furs with impunity.  They’ll conveniently forget Hitler was a vegetarian and their vacationing grandparents bought leather and ate red meat every meal they were in Argentina in 2010.

That’s why this whole narrative business is so tricky and fleeting.  You clean up a place or a narrative and it just gets dirty all over again.  All I know is this: in life, in history books, in blogs, some of the best, most telling stories remain discreetly and deliberately untold.

(Copyright 2010 by Ruth Pennebaker)

Still confused about how to pronounce Chile? Read one of my favorite posts about never saying tomahto

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Texas, My Texas

March 4, 2010

See my column about a love affair with a state gone right and wrong. Just because neither of us can help it, evidently.

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Don’t Cry for Me

February 28, 2010

Question: Is there anything worse than walking with a man who has a GPS device in his hand and the absolute certainty he is right while you’re in a foreign city?

Answer: Yes! It is definitely worse to walk with two such men and their crummy iPhones as they argue heatedly about who is right and whose blue dot is in the correct location. In this situation, violence toward both the men and their blue dots may understandably be contemplated.

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Thanking Your Lucky Stars

February 23, 2010

I’ve never met Mark McKinnon, the Austin political media guru. But I’ve always heard he’s a good guy — even if he did help to bring us eight years of George W. Bush.

Today, though, McKinnon moves from the political to the highly personal as he writes about the “gift” of his wife’s cancer in the Daily Beast. (I hope to God he didn’t write that headline himself.) In some ways, it’s a warm, touching story about a lucky guy who grows up and realizes the important things in life — you know, love and family — when his wife is diagnosed with a deadly form of cancer.

In too many other ways, though, it’s self-congratulatory bullshit and it made me want to scream.

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